We celebrated New Year’s Day with an Afghan family. The invitation had come from one of my colleagues. We found ourselves in a small nuclear family, not what one would expect when thinking of Afghan families; two girls, one boy (all young adults) and educated parents, a mother who had studied in Germany and a father who had studied in the USSR.
When we first arrived we sat in the formal salon, sipping tea, eating various New Year’s delicacies and getting to know each other. The mother and I spoke in broken German, the children, except S whose English is quite good, spoke broken English with us and we spoke broken Dari with the father.
I could understand the mother’s German reasonably well but speaking was another thing altogether. The neural connections between the parts in my brain that know German and that are learning Dari intersected so much that I found myself searching frantically for German words and getting Dari replies instead.
The father and son are in politics and with Axel, trained as a Political Scientist, the threesome had a great time together talking about Afghanistan’s parliament. We came to the same conclusions as we always do: progress will be slow but less slow if education of the population becomes a priority, a massive investment in higher education here and abroad, jobs and career opportunities for young people so they want to come back home from study abroad and the strengthening of the judicial system so that consequences are attached to bad behavior. And of course there are the women, but that, everyone agreed, goes without saying.
We had a tour of the house which contained one large formal salon with western furniture, four rooms with tushaks (carpet covered mattresses) and balish (hard back pillows), and some miscellaneous rooms where various possessions were stored.
One major way in which Afghan houses are different from ours is that neither parents nor kids have their own bedroom. According to S at night everyone plops down on one of the tushaks in (I imagine the warmest) room and sleeps. Having a house with young people and none of the privacies our young people have (and expect) is hard to imagine.
We met the house kawk (fighting partridge) which was a mean bird, as one would expect, going after dad’s toes. He was quickly put back in his cage, not a petting kind of bird. Then we admired the hybrid roses which had just started to leaf out. We have to come back to see the result of dad’s green thumbs.
In the back of the house was a separate rental unit, a lovely three story house with a roof terrace that looked out on the narrow and exceedingly dirty Kabul River. In the distance S pointed out the bridge after which the area is called where junkies live.
While Axel played chess on a tiny chess board with S’s dad (and lost) I got to see the family photo albums, just like at M’s house some months ago. I marvel at pictures of these Afghan families, with parents our age, how they dressed and lived in the 70s. It was actually not that different from how we dressed and lived – no chadoors, exposed arms, necks and legs. Looking at these pictures one can see the extent of Afghanistan’s backslide, at least for the middle class. Watching the women now I can’t imagine how this is possible and I am reminded of Margaret Atwood’s ‘The Handmaiden,’ which is, hopefully, a fantasy, about such a backslide in the US.
What amazes me most is that the people who were young adults in the 70s and the parents of many of my colleagues now, have still not be able to regain their and their children’s (especially girls’) freedom from oppressive cultural, social and gender norms despite the fact that the Taliban have long gone.
Aside from the political discussions we also talked about the Holy Qu’ran, the Books of Psalms, the Torah and the Bible, all holy books and all, supposedly, required reading for good Muslims. All books were available in the house, including the King James Bible in English. This led to further conversations about the differences between the various holy books that I found very illuminating as it explained the Moslems low regard for the bible which, they claim, had probably strayed very far from the original stories and texts over the centuries with much lost or added in translation, something that cannot be said of the Holy Qu’ran which remains in its original Arabic.
After a simple but delicious lunch I found myself explaining Quaker traditions before we were treated to a fashion show by the two girls. We think we started the new year in the best possible way.
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