I had brought back a set of three yoga videos for the arthritic mother of one of my colleagues. I had tried out one of the 20 minutes classes on the DVD that was called ‘Get Well.’ It advertised itself as gentle. I tried to follow the poses. It was very discouraging. The title should have been ‘Advanced Pretzel.’
This morning S reported that, before going to their various workplaces, her father, mother, sister and brother sat in front of their TV and did one of the sessions from the DVD called ‘Golden Years.’ They liked it. They resolved to do a yoga session every morning. I could just picture the whole family flexing and stretching while watching a lady dressed in a way that goes entirely against Afghan clothing orthodoxy. The image tickled me pink.
Then, at our regular senior management meeting my boss explained why he had not been able to come in yesterday. I learned how traditionally justice is served when a young man tries to rob a family. It was a fascinating tale of whole communities mobilizing to deal with the pain, shame and retribution when one of their own strays off the straight and narrow.
Although the police did eventually get involved, it is the community of elders that re-arranged matters, meted out punishment and compensated the aggrieved party. It was they who, in the end, asked the police to let the boy go. I marveled about the intricate network of social relationships, norms and actions. The young man’s family was from Peshawar in Pakistan. More than 10 elders (including grandma) traveled from Peshawar to apologize. Apparently even relatives in Iran were mobilized. They spent hours sitting and discussing, offering bags of rice and what not to make up for the crime.
Although the young man, when discovered breaking into my boss’ house in the middle of the night, was beaten by at least 10 people (I was horrified) – his treatment in the police cell, afterwards, was worse it seemed (now I was less horrified). It would explain why Afghans prefer to deal with crime and criminals as a matter between families that can be sorted out without the involvement of the state.
The whole affair kept a large group of people very busy for days, spending huge amounts of money on travel and appeasement, including putting up a house in Kabul as collateral in case of further misdeeds. Now all is well again and the families are pacified and reconciled. I don’t think this young man is ever going to break in again.
We in the US and Europe take a shortcut by delegating all this to the state. We lock up these young men (sometimes together with more seasoned criminals) and think that this will solve the problem of crime – which of course it doesn’t. The Afghan way appealed to me, as long as there are no guns involved. This can, of course, not be assumed, making the Afghan approach a little risky.
I spent the entire morning waiting in various lines and non lines outside and inside the Indian embassy to renew my visa. It is always a bit risky to stand near the Indian embassy with a recent history that includes at least two bombings. I hoped that Pakistanis preoccupation with internal matters of state and governance would leave the Indians alone for now.
One small bus that didn’t stop in the right place was immediately encircled by several uniformed men with cocked guns. Although the tension lasted only a few seconds it was amazing how quickly everyone standing around drew closer, rather than away from the vehicle. Curiosity appears to be a powerful competitor with common sense. A cavalcade of speeding unmarked vehicles minutes later explained why the embassy guards were so jittery. Minutes later all was quiet again and we were asked to enter the heavily guarded consular section of the embassy.
Still somewhat sleepy from jetlag I made it through my one hour Pashto class and learned, to my misplaced amazement that the word for husband in Pashto is ‘owner.’ I talk a lot about my husband these days because everyone wants to know where he is. In Pashto my owner is recuperating in the US.
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